Really with each passing day, Malaysia looks less and less recognizable. Whatever we had dreamed about – a successful formula of a diverse, multi ethnic people living together and working towards a common destiny seem like a distant mirage now. Even as we look at our daily life here in Malaysia, it is discouraging to say the least. Government just isn’t working. The city is dirty, road works and public amenities are slipshod with little care for the details. Public transport is inefficient and costly. Parks and public amenities like swimming pools and public spaces are few. Our public education system is so bad that people are having to pay for an international or private education. Those who cannot afford many times, sadly, face mediocre and unmotivated public school teachers. It’s impossible to start a company or to do business in Malaysia without being asked for graft or a bribe. This sickening culture exists from government officials in Putrajaya and local councils to purchasing executives in private companies. Foreign companies loathe to start a business here in Malaysia for this reason. Instead of worrying about the billions that have been lost from Malaysia through the 1MDB fiasco, politicians are more concern about passing through Parliament an archaic form of punishment that would take Malaysia back to the dark ages. It seems like nobody cares anymore that Malaysia is heading in a dangerous trajectory, least of all the political leaders who seem to be fiddling with politics while “Rome burns.”
With all that is going on, it is so tempting to throw in the towel and to give up on Malaysia. It would be a lie to say that the thought of a successful and comfortable life in the suburbs of Sydney or Perth never crossed my mind. It has and of late all the more frequent. Why stay?
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So why cant we do this from wherever we are. We can also fulfill our cultural mandate in a more civilized environment like New Zealand or Australia. True and yet not.
I think the beatitudes of Luke 6:20-26 gives us a clearer picture of what we are to seek and the posture of our hearts as we seek them. According to the Beatitudes it appears that there are two ways to live. One way of living is the way of the Kingdom of God (20-22) (blessed) and the other the Kingdom of this world (24-26) (woe). It is not that one should seek to be poor or hungry or sad or hated so that we can be called blessed and neither is it cursed to be rich, full or happy. The purpose of the kingdom of this world lives for power(rich), comfort(full) and recognition(accepted) and does all it can to obtain these things. Power, comfort and recognition controls the thoughts and decisions in the life of a person living under the influence of the Kingdom of this World. However, the Beatitudes are calling us as Christian disciples to live for the purpose of the Kingdom of God. For a Christian disciple he is no longer controlled by what the world thinks as important (power, comfort and recognition). He doesn’t need them and these things don’t drive or motivate him anymore. It's not that he avoids them but that they don’t drive his motivations and decisions. Eventhough a Christian may weep because of sadness or difficulty, he may be blessed or deeply satisfied. Even if he is hated because of being a Christian he may rejoice (v.23) because he knows his eternal reward is in heaven. In other words, a Christian disciple is able to live for the things above, things that have eternal value. He can live with courage in the face of difficulty wherever he is because he is driven by the eternal kingdom of God not the rewards of this world. What drives us as Christians living in Malaysia? Is it power or comfort? A great career hence recognition and acclaim? I suspect if we seek these things we would lose it but if we seek the Kingdom, we shall gain them.
How then should we live in Malaysia as Christians? Jeremiah’s letter to the exilic community in Jeremiah 29 gives us a clue. Go into the city, built your houses, plant your gardens, marry and raise a godly family. Seek the shalom of the city. Pray for the shalom of the city. The false prophets wanted the exilic community to stay outside the city, live off the city and take form the city but remain separate and undefiled. After all their exile is only 2 years. Jeremiah tells the exilic community that it is going to be 70 years and that they should go in and live in the city. Make a living from the city and grow a godly family. Increase in number. Seek the welfare or shalom of the city. Shalom is not just absence of war but really the wholesome flourishing of every aspect of society. They were also to pray for their captors. Imagine that! Praying for your enemies. This is a missional community. This was their purpose in Babylon. To extend the influence of Yahweh in Babylon and to seek after the flourishing of that city.
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Blessed are you who are poor,
for yours is the kingdom of God.
Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.
Blessed are you when people hate you,
when they exclude you and insult you
and reject your name as evil,
because of the Son of Man.
Rejoice in that day and leap for joy, because great is your reward in heaven.
We all have to listen to God's call for ourselves and our families and for some it may be to go and some to stay but in your consideration of whether to stay or to go, think about your calling, the Kingdom and your response.
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